The
New Culture Movement of the mid 1910s and 1920s sprang from the disillusionment with traditional Chinese culture following the failure of the Chinese Republic, founded in 1912 to address China’s problems. Scholars like
Chen Duxiu,
Cai Yuanpei,
Li Dazhao,
Lu Xun,
Zhou Zuoren, and
Hu Shih, had classical educations but began to lead a revolt against
Confucianism. They called for the creation of a new Chinese culture based on global and
western standards, especially
democracy and science. Younger followers took up their call for:
- Vernacular literature
- An end to the patriarchal family in favor of individual freedom and women's liberation
- View that China is a nation among nations, not as a uniquely Confucian culture.
- The re-examination of Confucian texts and ancient classics using modern textual and critical methods, known as the Doubting Antiquity School
- Democratic and egalitarian values
- An orientation to the future rather than the past
On May 4, 1919, students in Beijing protested the
Paris Peace Conference giving German
rights over Shandong to
Imperial Japan, turning this cultural movement into a political one in what became known as the
May Fourth Movement.