In
Jewish law,
damages (
Hebrew:
nezikin נזיקין) covers a range of jurisprudential topics that roughly correspond in
secular law to
torts. Jewish law on damages is grounded partly on the Written Torah, the
Hebrew Bible, and partly on the
Oral Torah, centered primarily in the
Mishnaic Order of
Nezikin. Since at least of the time of the
Mishnah, Rabbinic culture developed and interpreted the laws of damages through communal courts, judges, and enforcement. While Jewish communities exercised relatively little authority over
criminal law in the
diaspora, quasi-autonomous communal oversight of damages (tort law) continued to be extensive until the modern era. Today, observant Jews may voluntarily submit themselves to adjudication of damages disputes by rabbinic judges and courts (beit din). In addition, aspects of rabbinic law have been absorbed into tort law in
Israel.